Youth and schooling
Albert Einstein was born into a Jewish family in Ulm, Württemberg, Germany on March 14, 1879. His father was Hermann Einstein, a salesman and engineer. His mother was Pauline Einstein (née Koch). In 1880, the family moved to Munich, where his father and his uncle founded a company, Elektrotechnische Fabrik J. Einstein & Cie that manufactured electrical equipment, providing the first lighting for the Oktoberfest and cabling for the Munich suburb of Schwabing.
The Einsteins were not observant of Jewish religious practices, and Albert attended a Catholic elementary school. Although Einstein had early speech difficulties, he was a top student in elementary school.[5][6]
When Einstein was five, his father showed him a pocket compass. Einstein realized that something in empty space was moving the needle and later stated that this experience made "a deep and lasting impression".[7] At his mother's insistence, he took violin lessons starting at age six, and although he disliked them and eventually quit, he later took great pleasure in Mozart's violin sonatas. As he grew, Einstein built models and mechanical devices for fun, and began to show a talent for mathematics.
In 1889, family friend Max Talmud (later: Talmey), a medical student,[8] introduced the ten-year-old Einstein to key science, mathematics, and philosophy texts, including Kant's Critique of Pure Reason and Euclid's Elements (Einstein called it the "holy little geometry book").[8] From Euclid, Einstein began to understand deductive reasoning (integral to theoretical physics), and by the age of twelve, he learned Euclidean geometry from a school booklet. Soon thereafter he began to investigate calculus.
In his early teens, Einstein attended the new and progressive Luitpold Gymnasium. His father intended for him to pursue electrical engineering, but Einstein clashed with authorities and resented the school regimen. He later wrote that the spirit of learning and creative thought were lost in strict rote learning.
In 1894, when Einstein was fifteen, his father's business failed, and the Einstein family moved to Italy, first to Milan and then, after a few months, to Pavia. During this time, Einstein wrote his first scientific work, "The Investigation of the State of Aether in Magnetic Fields".[9] Einstein had been left behind in Munich to finish high school, but in the spring of 1895, he withdrew to join his family in Pavia, convincing the school to let him go by using a doctor's note.
Rather than completing high school, Einstein decided to apply directly to the ETH Zurich, the Swiss Federal Institute of Technology in Zurich, Switzerland. Without a school certificate, he was required to take an entrance examination, which he did not pass, although he got exceptional marks in mathematics and physics.[10] Einstein wrote that it was in that same year, at age 16, that he first performed his famous thought experiment, visualizing traveling alongside a beam of light (Einstein 1979).
The Einsteins sent Albert to Aarau, Switzerland to finish secondary school. While lodging with the family of Professor Jost Winteler, he fell in love with the family's daughter, Sofia Marie-Jeanne Amanda Winteler, called "Marie". (Albert's sister, Maja, his confidant, later married Paul Winteler.)[11][12] In Aarau, Einstein studied Maxwell's electromagnetic theory. In 1896, he graduated at age 17, renounced his German citizenship to avoid military service (with his father's approval), and finally enrolled in the mathematics program at ETH. Marie moved to Olsberg, Switzerland for a teaching post.
In 1896, Einstein's future wife, Mileva Marić, also enrolled at ETH, as the only woman studying mathematics. During the next few years, Einstein and Marić's friendship developed into romance. Einstein graduated in 1900 from ETH with a degree in physics.[13] That same year, Einstein's friend Michele Besso introduced him to the work of Ernst Mach. The next year, Einstein published a paper in the prestigious Annalen der Physik on the capillary forces of a straw (Einstein 1901). On February 21, 1901, he gained Swiss citizenship, which he never revoked.[14]
Religious views
The question of scientific determinism gave rise to questions about Einstein's position on theological determinism, and even whether or not he believed in God. In 1929, Einstein told Rabbi Herbert S. Goldstein "I believe in Spinoza's God, who reveals Himself in the lawful harmony of the world, not in a God Who concerns Himself with the fate and the doings of mankind."[52] In a 1950 letter to M. Berkowitz, Einstein stated that "My position concerning God is that of an agnostic. I am convinced that a vivid consciousness of the primary importance of moral principles for the betterment and ennoblement of life does not need the idea of a law-giver, especially a law-giver who works on the basis of reward and punishment."[53] However, Einstein made clear that he did not espouse atheism: "In view of such harmony in the cosmos which I, with my limited human mind, am able to recognize, there are yet people who say there is no God. But what really makes me angry is that they quote me for the support of such views."[54] Einstein clarified his religious views in a letter he wrote in response to those who claimed that he worshipped a Judeo-Christian god: "It was, of course, a lie what you read about my religious convictions, a lie which is being systematically repeated. I do not believe in a personal God and I have never denied this but have expressed it clearly. If something is in me which can be called religious then it is the unbounded admiration for the structure of the world so far as our science can reveal it."[54][55] In his book The World as I See It, he wrote: "A knowledge of the existence of something we cannot penetrate, of the manifestations of the profoundest reason and the most radiant beauty, which are only accessible to our reason in their most elementary forms—it is this knowledge and this emotion that constitute the truly religious attitude; in this sense, and in this alone, I am a deeply religious man."[56]
Einstein published a paper in Nature in 1940 entitled "Science and Religion" which gave his views on the subject.[57] He says that: "a person who is religiously enlightened appears to me to be one who has, to the best of his ability, liberated himself from the fetters of his selfish desires and is preoccupied with thoughts, feelings and aspirations to which he clings because of their super-personal value … regardless of whether any attempt is made to unite this content with a Divine Being, for otherwise it would not be possible to count Buddha and Spinoza as religious personalities. Accordingly a religious person is devout in the sense that he has no doubt of the significance of those super-personal objects and goals which neither require nor are capable of rational foundation … In this sense religion is the age-old endeavour of mankind to become clearly and completely conscious of these values and goals, and constantly to strengthen their effects." He argued that conflicts between science and religion "have all sprung from fatal errors." "[E]ven though the realms of religion and science in themselves are clearly marked off from each other" there are "strong reciprocal relationships and dependencies … science without religion is lame, religion without science is blind … a legitimate conflict between science and religion cannot exist." In Einstein's view, "neither the rule of human nor Divine Will exists as an independent cause of natural events. To be sure, the doctrine of a personal God interfering with natural events could never be refuted … by science, for [it] can always take refuge in those domains in which scientific knowledge has not yet been able to set foot." (Einstein 1940, pp. 605–607)
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